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During the Cultural Revolution, the Chinese state sought to eradicate religious life throughout the country. But by 1978, two years after the death of Mao Zedong, the Communist Party under Deng Xiaoping cautiously embraced the revival of religion. At the same time, the newly elected Pope John Paul II made a point of renewing outreach to China. Paul P. Mariani tracks the fate of Chinese Catholicism in the wake of these transformative leadership changes, focusing on the influential Catholic community in Shanghai.
Earlier policies of the 1950s had fractured the Catholic community into a state-approved "patriotic" church that answered to the government and an underground church loyal to Rome. Even after the Cultural Revolution, Mariani shows, this divide remained firmly intact. The resulting tensions were on vivid display in Shanghai, owing to the leadership of the Jesuit priest Louis Jin Luxian. Bishop Jin used his position to revitalize the local Catholic community, but his cooperation with the party put him ever at odds with underground church leaders.
Sensitive to the ideals, compromises, and disappointments of Catholics on both sides of the rift, China's Church Divided reveals how the community navigated the irreconcilable differences between a worldwide Church centered in Rome and a regime wary of foreign spiritual authority.
Earlier policies of the 1950s had fractured the Catholic community into a state-approved "patriotic" church that answered to the government and an underground church loyal to Rome. Even after the Cultural Revolution, Mariani shows, this divide remained firmly intact. The resulting tensions were on vivid display in Shanghai, owing to the leadership of the Jesuit priest Louis Jin Luxian. Bishop Jin used his position to revitalize the local Catholic community, but his cooperation with the party put him ever at odds with underground church leaders.
Sensitive to the ideals, compromises, and disappointments of Catholics on both sides of the rift, China's Church Divided reveals how the community navigated the irreconcilable differences between a worldwide Church centered in Rome and a regime wary of foreign spiritual authority.