Suny, Studies in the Long Nineteenth Century

Explores the coevolution of Absolute idealist philosophy and British fiction from the Romantic period forward. Absolute Fiction examines the principal form of idealism in the modern period, Absolute idealism, which posits that mind and matter must be understood in relation to all of reality-the universe, the Absolute. This premise was variously articulated by philosophers and writers from Germany, Britain, India, and beyond. Absolute Fiction traces a genealogy from the creative adoption of Hinduism and German Idealism by Coleridge and Carlyle to Aldous Huxley's novelization of Advaita Vedānta. Justin Prystash argues that canonical figures, such as Hegel and George Eliot, as well as overlooked ones, such as May Sinclair and Anukul Chandra Mukerji, found in the Absolute a provocation to account for more and more swaths of reality-accounts that required, at the limits of philosophy, fictional prosthetics. The thematic and formal experimentation of Romanticism, realism, science fiction, horror/weird fiction, and modernism all draw upon Absolute idealism to reconceive subjectivity and ethics. These experiments, far from being antithetical to contemporary literary criticism, reveal it to be more idealist than many would like to acknowledge.

Illuminates the interplay of gender, fashion, and nationalism in Victorian literature and culture. Dressing for England argues that women's interest in fashionable clothing-in dress that appealed to a sophisticated, cultured, and continental society-was viewed in two ways in nineteenth-century England: as a superficial feminine habit, on the one hand, and, on the other, as a dangerous tool women used to control how they were perceived. Dress could be a means of not only conveying extravagance or beauty but also influencing society at home and expressing Englishness aboard. Victorian women turned the world of fashion into an arena of feminine power. Reading well-known novels by Gaskell, Thackeray, and Eliot alongside clothing and cultural ephemera, Dressing for England shows how evolving fashions-shawls, crinolines, turbans, corsets, hats-reflected shifting notions of class, gender, and Empire and enabled women to shape both their own identities and national consciousness.