Eerdmans Language Resources

What did the apostles' Greek sound like? How should New Testament Greek be pronounced in our classrooms? Often students are taught Erasmian pronunciation, which does not even reproduce Erasmus's own pronunciation faithfully, let alone that of the New Testament authors. But if we want to process the language of the New Testament the same way its original authors and readers did, we should use their pronunciation. In his new book, Benjamin Kantor breaks a path toward an authentic pronunciation of Koine Greek at the time of the New Testament, seeking to improve students' reading proficiency. “A Short Guide to the Pronunciation of New Testament Greek” distills Kantor's new monograph, “The Pronunciation of New Testament Greek”, with an eye toward practical instruction. The first comprehensive phonological and orthographic study of Judeo-Palestinian Koine Greek, “The Pronunciation of New Testament Greek” surveys thousands of inscriptions and papyri to determine historical pronunciation. A Short Guide gives students an overview of the basics of phonology before explaining the pronunciation of each Greek letter and phoneme individually. Perfect for classroom use, this guide explains Kantor's cutting-edge research accessibly and includes sample texts for reading practice.

A graduated intermediate reader of biblical Koine Greek with selections from the New Testament, the Septuagint, and noncanonical early Christian writings. This intermediate reader is for students, clergy, and scholars who have completed at least one year of Greek instruction and want to build reading proficiency. Through twenty-nine texts from the New Testament, the Septuagint, and noncanonical early Christian writings, readers will be exposed to a variety of different genres and authors while still being given enough content from each author to become acquainted with that author's individual style. Notes within each selection gloss low-frequency words and clarify syntactical intricacies, and each new section of texts gradually increases in its level of difficulty, so that lessons can be worked through sequentially or as stand-alone exercises, as needed. Wright's selections are all texts that Christians in the fourth century CE would have read, with intertextual connections between them that will stimulate discussion and reflection on the development of important ideas in the early church. Thus, this useful resource encourages progress both in Koine reading proficiency and in knowledge of Christian tradition.

A companion resource for use with N. Clayton Croy's Primer of Biblical Greek, featuring dozens of simple, enjoyable narratives to reinforce the content and skills introduced by Croy. Too often, Greek readers include difficult primary texts encumbered with glosses, but this reader from Mark Jeong is instead comprised of originally written texts keyed to the vocabulary and grammar taught in Clayton Croy's Primer of Biblical Greek. Thus fluent, comprehensive reading-rather than painstaking translation-can be the goal. In addition to providing useful practice, Jeong's engaging narratives will help students of Greek grasp the nuances of particularly complicated aspects of Koine-such as the imperfect tense-by allowing them to see the language "in action" in various textual situations. Each narrative also follows a larger story about the adventures of Philemon, Onesimus, and Paul, making for enjoyable reading that better prepares one for the daunting task of eventually reading the Greek New Testament.

What did the apostles' Greek sound like? How would New Testament Greek have been pronounced? Often students are taught Erasmian pronunciation, which does not even reproduce Erasmus's own pronunciation faithfully, let alone that of the New Testament authors. In his new book, Benjamin Kantor breaks a path toward an authentic pronunciation of Koine Greek at the time of the New Testament. The first comprehensive phonological and orthographic study of Judeo-Palestinian Koine Greek, “The Pronunciation of New Testament Greek” surveys thousands of inscriptions and papyri to determine its historical pronunciation. Benjamin Kantor covers his cutting-edge methodology, the chosen sources, and their context before explaining the pronunciation of each Greek phoneme individually. Written for interested students and specialists alike, this guide includes both explicatory footnotes for novices and technical analysis for veterans.

Pastors, students, and scholars not in the midst of language coursework often find it difficult to maintain their knowledge of biblical languages like Hebrew, Greek, and Latin. For those looking to do so in a meaningful but manageable way, this devotional offers 365 short daily readings, pairing an Old Testament passage in Hebrew and Greek with a corresponding New Testament passage in Greek and Latin. Lexical notes in English are included as a way of facilitating a comfortable reading experience that will build one's confidence and ability in reading the Hebrew Bible, the Septuagint, the Greek New Testament, and the Latin Vulgate.

A reader's guide to the morphology and syntax of Koine Greek From the pen of a seasoned instructor of biblical Greek, this book functions as both an essential resource for second-year students and an invaluable asset for all readers as they continue to hone and deepen their linguistic skills. It begins with a basic overview of the language for new learners and for those looking for a brief refresher before moving into nuanced matters of morphology and syntax. Whitacre's aim is ultimately to help readers understand the subtleties of the language on the pages of the New Testament, thus, he engages with the biblical text both grammatically and exegetically, so that readers can experience its full power and beauty. Including numerous illustrative examples throughout and several useful appendices at the end, A Grammar of New Testament Greek is indispensable both as a textbook and as a reference for all readers of the Greek New Testament-and other texts written in Koine, such as the Septuagint and the Apostolic Fathers.