Ideas Explained

The French philosopher Jean-Paul Sartre (1905-1980) was the major representative of the philosophical movement called "existentialism," and he remains by far the most famous philosopher, worldwide, of the post-World War Two era. This book will provide readers with all the help they will need to find their own way in Sartre's works. Author David Detmer provides a clear, accurate, and accessible guide to Sartre's work, introducing readers to all of his major theories, explaining the ways in which the different strands of his thought are interrelated, and offering an overview of several of his most important works. Sartre was an extraordinarily versatile and prolific writer. His gigantic corpus includes novels, plays, screenplays, short stories, essays on art, literature, and politics, an autobiography, several biographies of other writers, and two long, dense, complicated, systematic works of philosophy (Being and Nothingness and Critique of Dialectical Reason). His treatment of philosophical issues is spread out over a body of writing that many find highly intimidating because of its size, diversity, and complexity. A distinctive feature of this book is that it is comprehensive. The vast majority of books on Sartre, including those that are billed as introductions to his work, are highly selective in their coverage. For example, many of them deal only with his early writings and neglect the massive and difficult Critique of Dialectical Reason, or they address only his philosophical work and ignore his novels and plays (or vice versa). The present book, by contrast, discusses works in all of Sartre's literary genres and from all phases of his career. An introductory chapter provides an overview of Sartre's life and work. The next chapter analyzes several of Sartre's earliest philosophical writings. Each of the next six chapters is devoted to an in-depth examination of a single key book. Two of these chapters are devoted to philosophical works, two to plays, one to a biography, and one to a novel. These chapters also contain some discussion of other writings insofar as these are relevant to the topics under consideration there. A final chapter considers important concepts and theories that are not found in the major works discussed in earlier chapters, briefly introduces other important works of Sartre's, and offers some final thoughts. The book concludes with a short annotated bibliography with suggestions for further reading. Central to all of Sartre's writing was his attempt to describe the salient features of human existence: freedom, responsibility, the emotions, relations with others, work, embodiment, perception, imagination, death, and so forth. In this way he attempted to bring clarity and rigor to the murky realm of the subjective, limiting his focus neither to the purely intellectual side of life (the world of reasoning, or, more broadly, of thinking), nor to those objective features of human life that permit of study from the "outside." Instead, he broadened his focus so as to include the meaning of all facets of human existence. Thus, his work addressed, in a fundamental way, and primarily from the "inside" (where Sartre's skills as a novelist and dramatist served him well) the question of how an individual is related to everything that comprises his or her situation: the physical world, other individuals, complex social collectives, and the cultural world of artifacts and institutions.

Hans-Georg Moeller has achieved the perfect blend with Daoism Explained. It is both a fascinating introduction on Daoist thought as well as an original and insightful contribution to Eastern philosophy. This book will take the place of The Tao of Pooh by Hoff. Like that book, Doaism Explained offers a comprehensive presentation of Daoist philosophy that is interesting and easy to follow. The study sheds new light on many Doaist allegories by showing how modern translations often concealed the original wit and humor of the Chinese original, or imposed alien philosophical frameworks on them. It attempts to take away the metaphysical and Christian disguises with which Daoist philosophy has been obscured by Western interpretations in the past 100 years.

The Occupy Movement Explained is a readable, compact account and analysis of the Occupy protests, by a scholar who participated in several Occupy events. The book is thoroughly researched, painstakingly accurate, and fully documented. It debunks a number of myths and misunderstandings that have become rife. Nicholas Smaligo shows how the movement arose out of radical currents that have been active below the media's radar since the 1970s. Occupiers are not all the same, and the author reviews some of the debates and changes within the movement. The occupations began under a slogan that conjured up a naive sense of unity-"We Are the 99%!" It did not take very long for that sense of unity to give way to an appreciation of just how socially, economically, and ideologically fragmented American society is. For some, this was an excuse to return to their cynicism-for others, it was an invitation to lose their illusions and begin to see the world from the viewpoint of political activists. The Occupy Movement Explained describes this process of education and the lessons learned about "the 99%", the police, direct democracy, political demands, and the intimately related questions of social change, violence and property.

The Tea Party showed its strength in the 2010 mid-terms. Despite the opposition of leading Republicans like Dick Cheney, Karl Rove, and Lindsey Graham, 140 Tea Party candidates ran for Congress. Of the sixty House seats that moved from Democratic to Republican control, twenty-eight were won by Tea Party candidates. At the movement's height, 29 percent of Americans had 'some ties' to the Tea Party, while 2 percent identified themselves as active members. The Tea Party first attracted the media spotlight with Rick Santelli's televised rant against the government's bailout of mortgage borrowers on February 19, 2009, which instantly went viral as a video. As the authors document, however, 'tea parties' associated with the Ron Paul movement had already been gathering momentum for more than a year. Beginning as a protest against government spending sprees and ballooning deficits, the Tea Party's sudden fame forced it to define itself on many issues where the membership was seriously divided. The Tea Party is a coalition of different outlooks, united only by belief in small, debt-free government and low taxes. Fiscal conservatives, who were usually liberal on social issues and against American military interventions, battled social conservatives, in an uneasy series of maneuvers that continues unresolved and is described in the book. The Tea Party Explained, written by two Tea Party activists who know the movement inside and out, is aimed at the intrigued and curious reader who wants to find out more about this unique phenomenon. The book gives a well-documented account of the Tea Party, its origins, its evolution, the bitter squabbles over its direction, its amazing successes in 2010, and its electoral rebuff in 2012. Maltsev and Skaskiw analyze the demographics of the Tea Party, the many organizations that have tried to represent, appropriate, or infiltrate the movement, and the ideological divisions in its ranks. The authors evaluate the strengths and weaknesses of the Tea Party and its likely future impact. A movement with strong local roots in many cities, firmly supported by a quarter of the US population, will not evaporate after one big defeat, and can be counted on to influence events for decades to come.

This book introduces the reader to the political theories of the American philosopher John Rawls. Rawls was arguably the most important political philosopher of the twentieth century. Barely a word of political philosophy is written today that is not indebted in some way, either directly or indirectly, to the philosophical paradigm that Rawls bequeathed. On his death at age 81 in 2002, his obituaries, written by some of the leading figures in Western philosophy, placed him alongside John Locke and Immanuel Kant in the canon of Western political philosophers. His colleague, the philosopher Hilary Putnam, said: 'His work is not going to be forgotten for decades, I think, for centuries.' Rawls Explained sets out Rawls's complex arguments in a way that makes them accessible to first-time readers of his hugely influential work. This book is both clear in its exposition of Rawls's ideas and is true to the complex purposes of his arguments. It also attends to the variety of objections that have been made to Rawls's arguments since it is these objections that have shaped the progression of his work. Therefore the aim of the book is to explain the basic ideas of Rawls's theory of justice in an engaging but comprehensive fashion and to guide the reader carefully through his arguments. The book is divided into three parts corresponding to the three books that form the core of Rawls's theory: A Theory of Justice (1971), Political Liberalism (1993) and The Law of Peoples (1999). This volume sets out Rawls's ideas in the form of a critical exposition that elaborates the central themes and philosophical background of his arguments. Each section of the book ends with a survey of some of the main criticisms of the arguments coupled with Rawls's strongest counterarguments.

Fifty-five years after Atlas Shrugged, Ayn Rand is more in the news than ever. Ayn Rand Explained is an accurate and riveting account of Rand's life, work, and influence, with the emphasis on her ideas. The book covers Rand's career, from youth in Soviet Russia to Hollywood screenwriter and then to ideological guru; her novels and other fiction writings; her work in ethics, epistemology, and metaphysics; her influence on and personal animosity toward both conservatism and libertarianism. Rand's Objectivism encompasses the ethics of rational egoism ('The Virtue of Selfishness'); dedication to rational thinking and acting; rejection of faith in the supernatural, personal freedom from political interference, and a moral defense of limited government and laissez-faire. Objectivism was first promoted through the Nathaniel Branden Institute, headed by Rand's young protégé and designated heir. The Institute's phenomenally rapid growth was abruptly cut short when Rand expelled Branden and his followers in 1968. Today Objectivism is represented by different factions, notably the Ayn Rand Institute and the Atlas Society. This is a revised, updated edition of The Ideas of Ayn Rand (1991), including new information on Rand's rocketing influence, new stories about her personal relationships, and new analysis of her life and ideas.

Atheism Explained explores the claims made both for and against the existence of God. On the pro side: that the wonders of the world can only be explained by an intelligent creator; that the universe had to start somewhere; telepathy, out-of-body experiences, and other paranormal phenomena demonstrate the existence of a spirit world; and that those who experience God directly provide evidence as real as any physical finding. After disputing these arguments through calm, careful criticism, author David Ramsay Steele presents the reasons why God cannot exist: monstrous, appalling evils; the impossibility of omniscience; and the senseless concept that God is a thinking mind without a brain. He also explores controversial topics such as Intelligent Design, the power of prayer, religion without God, and whether a belief in God makes people happier and healthier. Steele's rational, easy-to-understand prose helps readers form their own conclusions about this eternally thorny topic.

Ockham Explained is an important and much-needed resource on William of Ockham, one of the most important philosophers of the Middle Ages. His eventful and controversial life was marked by sharp career moves and academic and ecclesiastical battles. At 28, Ockham was a conservative English theologian focused obsessively on the nature of language, but by 40, he had transformed into a fugitive friar, accused of heresy, and finally protected by the German emperor as he composed incendiary treatises calling for strong limits on papal authority. This book provides a thorough grounding in Ockham's life and his many contributions to philosophy. It begins with an overview of the philosopher's youth and the Aristotelian philosophy he studied as a boy. Subsequent chapters cover his ideas on language and logic; his metaphysics and vaunted "razor," as well as his opponents' "anti-razor" theories; his invention of the church-state separation; and much more. The concluding chapter sums up Ockham's compelling philosophical personality and explains his modern appeal.

Heidegger Explained is a clear and thorough summary of the philosophy of Martin Heidegger (1889-1976). It gives a fascinating explanation of all stages of Heidegger's life and career, and shows his entire philosophy to emerge from one simple but profound insight. Many philosophers believe that Heidegger was the greatest philosopher of the twentieth century. His influence has long been felt not just in philosophy, but also in such fields as art, architecture, and literary studies. Yet the great difficulty of Heidegger's terminology has often scared away interested readers lacking an academic background in philosophy. Author Graham Harman shows that Heidegger is actually one of the simplest and clearest of thinkers. All the diverse topics of his writings, and all the lengthy analyses he gives of past philosophers, boil down to a single powerful idea: being is not presence. In any human relation with the world, our thinking and even our acting do not fully exhaust the world. Something more always withdraws from our grasp. Neither being itself nor individual beings are ever fully 'present-at-hand, ' in Heidegger's terminology. This single insight allows Heidegger to revolutionize the phenomenology of his teacher Edmund Husserl. The method of Husserl was to focus entirely on how things present themselves to us as phenomena in consciousness. Heidegger understood that the things are always partly hidden from consciousness, living a secret life of their own. Human beings are not lucid scientific observers staring at the world and describing it, but instead are thrown into a world where light is always mixed with shadow. For Heidegger, the entire history of philosophy has reduced being to some sort of presence, whether by defining it as atoms, consciousness, perfect forms, the will to power, or even God. In this way, past philosophers have all chosen one specific kind of privileged being to represent being itself. Yet this is impossible, since being always partly withdraws from any attempt to define it. For this reason, philosophy needs to make a new beginning, one that would be just as great as the first beginning in ancient Greece. The book ends by shedding new light on Heidegger's concept of the fourfold, which is so notoriously difficult that most commentators avoid it altogether.

Phenomenology is one of the most important and influential philosophical movements of the last one hundred years. It began in 1900, with the publication of a massive two-volume work, Logical Investigations, by a Czech-German mathematician, Edmund Husserl. It proceeded immediately to exert a strong influence on both philosophy and the social sciences. For example, phenomenology provided the central inspiration for the existentialist movement, as represented by such figures as Martin Heidegger in Germany and Jean-Paul Sartre in France. Subsequent intellectual currents in Europe, when they have not claimed phenomenology as part of their ancestry, have defined themselves in opposition to phenomenology. Thus, to give just one example, the first two works of Jacques Derrida, the father of deconstruction, were devoted to criticisms of Husserl's phenomenological works. In the English-speaking world, where 'analytic philosophy' dominates, phenomenology has recently emerged as a hot topic after decades of neglect. This has resulted from a dramatic upswing in interest in consciousness, the condition that makes all experience possible. Since the special significance of phenomenology is that it investigates consciousness, analytic philosophers have begun to turn to it as an underutilized resource. For the same reason, Husserl's work is now widely studied by cognitive scientists. The current revival of interest in phenomenology also stems from the recognition that not every kind of question can be approached by means of experimental techniques. Not all questions are scientific in that sense. Thus, if there is to be knowledge in logic, mathematics, ethics, political philosophy, aesthetics, epistemology (theory of knowledge), psychology (from the inside), and the study of consciousness, among others, another method is clearly needed. Phenomenology is an attempt to rectify this. Its aim is to focus on the world as given in experience, and to describe it with unprecedented care, rigor, subtlety, and completeness. This applies not only to the objects of sense experience, but to all phenomena: moral, aesthetic, political, mathematical, and so forth. One can avoid the obscure problem of the real, independent existence of the objects of experience in these domains by focusing instead on the objects, as experienced, themselves, along with the acts of consciousness which disclose them. Phenomenology thus opens up an entirely new field of investigation, never previously explored. Rather than assuming, or trying to discern, what exists outside the realm of the mental, and what causal relations pertain to these extra-mental entities, we can study objects strictly as they are given, that is, as they appear to us in experience. This book explains what phenomenology is and why it is important. It focuses primarily on the works and ideas of Husserl, but also discusses important later thinkers, giving special emphasis to those whose contributions are most relevant to contemporary concerns. Finally, while Husserl's greatest contributions were to the philosophical foundations of logic, mathematics, knowledge, and science, this book also addresses extensively the relatively neglected contribution of phenomenology to value theory, especially ethics, political philosophy, and aesthetics.