Missional Wisdom Library: Resources for Christian Community

Together: Community as a Means of Grace addresses the concept of community as an avenue to a deeper relationship with God. Using an ecumenical Wesleyan approach, Duggins explores the concept of "God as community" to conclude that bringing people together in almost any setting allows them to grow in God's image. He frames this idea using the historical concept of the "means of grace": the ordinary ways in which people encounter God. Drawing heavily on the work of the Missional Wisdom Foundation, Duggins begins with a reflection on the community-building aspects of traditional church. He then uses storytelling to introduce four common forms of community: community through work, community through food, community through children's schools and activities, and community through shared recreational activities. Together is intended to help Christian people embrace the freedom to experiment with alternative forms of Christian community. Duggins nudges the missional imagination of people who long for spiritual connection and growth, but for whom traditional church is not the answer. Using a "yes, and" approach, he shows that traditional church can empower and stand alongside new forms of community, each of which can act as a means of grace.

Many have experienced Christianity as a confusing list of restrictive rules designed to wring all of the joy out of life. Others seek to live as Christians without a clear understanding of what the focus of a Christian life should be, leaving them to wonder if Jesus had more in mind than regular Sunday morning worship attendance. What does a healthy Christian life look like? Larry Duggins has molded three anchor scriptures into a simple model of balanced Christian life using the Celtic cross as an illustration. Duggins believes that the Greatest Commandment, the Hymn of Kenosis, and the Prayer of Unity combine to guide a life of worship, sharing, service, and community that leads to a closer relationship with God. This simple, engaging book includes questions for reflection and discussion, and is appropriate for both the curious and the committed.

How does a missional mindset or perspective impact the way we read Scripture? How does the Bible speak to and through a missional disciple? And seriously, what kind of God is God? A missional reading of Scripture is pivotal to helping the church find its way back to its true vocation and to helping newly forming missional communities follow the triune God revealed in Jesus. To the extent that the church is absorbed with itself and its own comfort and agendas, it has forsaken the God revealed in Jesus, whom we claim to follow. The mission of God will lead us to confront the injustices in our society, shed light on the lies we tell ourselves, and name the sickness in our midst. Reading the Bible with (and as) a missional church means we approach the Bible with the assumption that God is actually up to something in this world, that we are all called to play an active role in that something, and that the Bible is the story of that something. What kind of God is God? We invite you to read with us, and see for yourself.

Two decades ago, I saw three everywhere. Father, Son, Holy Spirit. Beginning, middle, end. Proton, neutron, electron. Mind, heart, body. Yesterday, today, tomorrow. Mother, father, child. I was settled in three. The triangle is the most stable shape, and my God was entirely stable. Now, I am seeing plus one and it is wrecking me. I am the plus one. You are the plus one. It is the gospel message. The stability of the Trinity has become the rhombus, the square, the diamond, and the trapezoid. And it is beautiful. And now, in this puddle of disorientation, I have found peace in abundance. God is abundant. Life is abundant. Come, cast into the abundant deep.

This book invites its readers to an exploration of some of the greatest theologians in Christian history through the lens of disability theology in order to understand how the Christian Church is intended to deal with the ever-evolving concept and reality that is the disabled human experience. This books brings together an account of the history of disability civil rights, beginning in the early twentieth century and evolving to the present day. It takes a look at some of the foremost theologians in Christian history as seen through the lens of disability theology, in order to help the reader gain an understanding of a diverse, unique, and ever-evolving culture. According to the CDC, as of 2015 approximately 53 million Americans live with some form of disability. This book attempts to offer a new way forward for the church to engage with this incredibly diverse, unique, and wonderful culture by offering first a brief introduction to the history of disability civil rights to allow the reader to understand and experience how many of the trends and forces that shape civil rights on a broad national level were present from the very beginning within the disabled community and the movement towards the ADA. Then, by exploring some of the greatest theologians in the history of the church, this book hopes to illuminate the ways in which the church has served those with disabilities well, and in many cases not so well, throughout its history. Finally, the book will close with a hopeful, optimistic, and yet practical way forward rooted in the concepts of hospitality, community, and mutuality that we call the Julian Way.

In a Christian culture driven by answer-knowing and movement-making, we have largely become addicted to figuring out the way and ensuring that others are walking it as well in order to be counted faithful. An addict to this end herself, Britney Winn Lee is no stranger to the question posed by the lawmaker in the story of the Good Samaritan: "Teacher, what must I do...?" Here, she takes us through her journey of becoming every character in the parable-from Priest to Innkeeper, from Robber to Wounded. Lee offers us an invitation to find ourselves in the story, be that in conservative evangelicalism, overseas missions, new monastic communities, cynical doubts, or the pain of postpartum depression and ministries ending. Her complicated road of theological deconstructions (expressed through narrative) exposes the harm that can be caused by a deep desire to do good as well as the mercy that can be found when all of one's religious paths and purposes are lost.

Why do so many feel so lonely today? Are our friendships in breakdown mode, or are they just changing? Why are we burdened with the creeping sense that our communities are falling apart? Sociologists report that in recent decades the number of Americans who have no one in whom to confide may have tripled. Likewise, church attendance, participation in local clubs and groups, even the number of times we invite one another over to supper are all in decline. Meanwhile, some of us have more "friends" than ever on social media. The question of friendship, its definition, virtue, and quality, is not a new one to the church or the culture in which Christianity was birthed. Greco-Roman ethicists were fascinated by the virtue of friendship. Taking a cue from Jesus, the New Testament authors transformed Greco-Roman friendship notions to express visions of Christian community that were spiritually fulfilling, sustainably flourishing, and socially just. This book traces the New Testament transformation of friendship in specific passages in Matthew, Luke, John, Acts, Philippians, and James, and connects them to contemporary issues and cutting-edge experiments in Christian community. It is New Testament Theology for the twenty-first century.

Befriend narrates a personal experience of the author with the formation of a faith-based nonprofit in health services. It combines real-life examples with theories from several disciplines to describe the nature and role of nonprofit in a community. The book argues that faith-based nonprofits create spaces of hospitality and inclusion for diverse humanity. They are poised to teach practices of friendship based on the friendship of Trinity and personal awareness of how mental health can either contribute to friendships in communities or inhibit it.