New Studies in Theology and Trauma

Unspeakable probes the relationship between trauma theory and Christian theology in order to support preachers in the task of crafting sermons that adequately respond to trauma in the pews and the world at large. How might sermons contribute to resiliency and the repairing of wounds caused by traumatic experiences? This book seeks to provide a theological lens for preachers, who wonder how their 'beautiful words' can address suffering amid traumatic wounding. Preaching is a healing discourse that proclaims gospel, or good news. Gospel is a complicated reality, especially in the face of trauma. Drawing on various theologies and insights from trauma theory, Unspeakable challenges the notion of a triumphant gospel, seeking an in-between perspective that honors both resurrection and the trauma that remains despite our desire to get to the good news. It builds on images of the preacher as witness and midwife in order to develop homiletical practices that acknowledge the limitations of language and imagination experienced by traumatized individuals.

Christ and Trauma: Theology East of Eden explores the intersection of Christian theology and the reality of trauma, bringing the crucifixion of Christ into conversation with the lived experiences of trauma survivors. This edited volume of essays illuminates how trauma reshapes our understanding of Christology, atonement, and the Christian community's response to suffering. Drawing on interdisciplinary perspectives from theologians, psychologists, and trauma survivors, each essay examines how overwhelming violence impacts individuals and communities, and how Christian theology can bear witness to and even participate in the process of healing. The contributors engage deeply with the stories of trauma survivors, uncovering how trauma theory can challenge and enrich traditional theological concepts like forgiveness, redemption, and the nature of God. From the recognition of Jesus as a victim of abuse to the consideration of trauma-informed Christology, this collection offers an urgent, compassionate, and rigorous theological response to the reality of trauma. For clergy, therapists, theologians, and survivors alike, Christ and Trauma invites readers to reimagine the relationship between faith and suffering in ways that are both theologically robust and deeply relevant to our modern context.

Whether we realize it or not, our churches are full of those who have experienced and are living with the aftereffects of horror and trauma, whether as survivors, carers, or perpetrators. The central question of this book is simple: How can our churches become open to the Trinity such that they are trauma-safe environments for everyone? How can we join the triune God to become trauma-safe churches? While the reality is bleak, the church can dare to hope for healing because of the reality of God and the body of Christ. Using the metaphor of the dawn of Sunday, the authors propose a double witness to trauma that straddles the boundary between the deadly silence of Holy Saturday and the joy of Easter Sunday. While witnessing loss and lament we can also be open to the possibility of new life through God's trinitarian works of safety and recovery in the church. This involves adopting some basic principles and practices of trauma safety that every pastor, congregation, and layperson can begin using today. Creating trauma-safe churches is possible through God the Trinity.

We live in a society that has little tolerance for suffering. Suffering is not only unpleasant. Profound, innocent suffering can upend our sense of identity. Yet, we push suffering people to the periphery to avoid an uncomfortable truth: We are all subject to suffering. In a time when Christian churches suffer the loss of authority, influence, and membership, Patterson challenges the idea that we need such power to live on earth as in heaven. Only God can transform suffering into joy. Drawing on her experience with cancer, Patterson claims Christians hold certain responsibilities while we wait for this transformation. Revisiting the story of Job, she confronts the problem of suffering and what it takes to suffer well. This sets the scene for what a fleshy, wounded Jesus Christ calls us to do: use suffering to build compassionate relationships with others who suffer.