Reformation Commentary on Scripture

Preaching's Preacher's Guide to the Best Bible Reference Paul's letters to the Philippians and Colossians celebrate the glory and supremacy of Jesus Christ and his saving work, a refrain that the reformers never grew tired of singing. While their tones are diverse, the clarity of their compositions and the power of their voices still reverberate today. Reformation commentators found the main themes of these Pauline letters deeply applicable to their circumstances, and volume editor Graham Tomlin urges that they are just as relevant to our own: Philippians overflows with thanksgiving in the midst of persecution and trials; Colossians defends the superiority of Jesus as Lord over all principalities and powers. For the Reformers as well as for Paul, all goodness and grace flows from Christ in whom "all the fullness of God was pleased to dwell" (Col 1:19), the Son who "made himself nothing" (Phil 2:7) in order to bring many daughters and sons to glory. This volume assembles a diverse chorus spanning place, time, and confessional differences: from Italian Reform-minded Catholic Gasparo Contarini and German Lutheran Martin Chemnitz, to Dutch Anabaptist Menno Simons, to French Reformed Theodore Beza and English Puritan Richard Sibbes. Scholars and pastors alike will find many fruitful insights from these and a number of other significant figures-most of whom enjoy fresh translations from the original, many for the first time in English.

After he had washed the disciples' feet, Jesus said, "Just as I have loved you, you also are to love one another." The second half of the Gospel of John, sometimes called the most "theological" of the Gospels, includes John's account of Jesus' final night with his disciples, his betrayal and arrest, his crucifixion, his resurrection, and his appearances to his disciples. When the Reformers of the sixteenth century turned to the fourth Gospel, they found a multitude of theological treasures: a clear affirmation of the full divinity of Christ; insights into the relationships among the Father, Son, and Holy Spirit; and guidance for the church in their time. For example, John Calvin claimed, "This Gospel is a key to open the door for understanding the rest; for whoever shall understand the power of Christ, as it is here strikingly portrayed, will afterwards read with advantage what the others relate about the Redeemer who was manifested." In this volume of the Reformation Commentary on Scripture, church historian Christopher Boyd Brown guides readers through a diversity of early modern commentary on chapters 13–21 of the Gospel of John. Readers will hear from familiar voices and discover lesser-known figures from a range of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. Drawing upon a variety of resources-including commentaries, sermons, treatises, and confessions-much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to encourage all those who desire to love as Jesus loves.

The Reformation era revolution in preaching and interpreting the Bible did not occur without keen attention to the Old Testament Scriptures. This is especially true with regard to the Hebrew prophets. Ezekiel and Daniel, replete with startling, unnerving imagery and visions, apocalyptic oracles of judgment and destruction, captivated the reformers as they sought to understand their time and themselves through the lens of Scripture. Equally, these prophetic books underscored the covenantal promises to God's people and the hope of restoration, which the Reformers understood to be the righteousness of Christ made available in faith. Reformation commentary on the prophets Ezekiel and Daniel are windows into the biblical, theological and pastoral minds of the reformers as they engage the details of the texts, make theological judgments and apply fresh reading of Scripture to their contemporary hearers. Familiar passages, such as Ezekiel's dazzling vision of the wheels, the building of the temple, or Daniel's four beasts, are given new layers and textures. This volume collects the comments of the monumental figures like Luther, Calvin and Melancthon, alongside many lesser known and read thinkers, such as Heinrich Bullinger, Hans Denck, Giovanni Diodati, Johann Gerhard, John Mayer, Matthew Mead, Johann Oecolampadius, Jakob Raupius, Johann Wigand and Andrew Willet. Several beloved English Puritans are included as well: Richard Baxter, John Bunyan, Thomas Manton and John Owen. The wealth of Reformation interpretation on these books of Scripture is brought together for the first time.

In his first letter to the church in Corinth, Paul writes, "I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures" (1 Cor 15:3-4 ESV). Reflecting on Paul's summary of the gospel, sixteenth-century biblical commentator, theologian, and Lutheran pastor Tilemann Hesshus wrote, "The central tenet and foundation of our entire religion is that our Lord Jesus Christ died for our sins and rose again for our justification. All of our comfort, salvation and hope rest upon this foundation. From this is derived that greatest comfort concerning the resurrection of the dead and the future life of eternal glory." Throughout the church's history, Christians have turned to the epistles of the Apostle Paul in order to understand the essentials of the Christian faith, learn from the challenges faced by early Christians, and discern how to navigate the complexities of following Christ. Among those who gained wisdom from Paul were the Protestant Reformers, who found inspiration and instruction about how to lead the church of their day during a time of significant theological debate, ecclesiastical reform, and spiritual renewal. In this volume of the Reformation Commentary on Scripture, Scott Manetsch guides readers through a diversity of Reformation-era commentary on the first of Paul's letters to the Corinthians. Within this volume, readers will encounter familiar voices and discover lesser-known figures from a variety of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. Drawing on a variety of resources-including commentaries, sermons, treatises, and confessions-much of which appears here for the first time in English, it provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and helps all Christians cling to the things of first importance.

"Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night." (Psalm 1:1-2, ESV) The book of Psalms has been the subject of daily and nightly meditation throughout the history of the church, and has been a significant resource for Christian belief and practice, often serving as the church's prayer book and hymnal. Like generations of Christians before them, the Protestant Reformers turned often to the book of Psalms, but they did so during a time of significant spiritual renewal, theological debate and ecclesiological reform. In the Psalms the Reformers found comfort, guidance and wisdom from God that applied to their context as much as it did to David's. As John Calvin explained, the Psalms demonstrate every emotion that people have experienced: "The Holy Spirit has presented in a living image all the griefs, sorrows, fears, doubts, hopes, cares, perplexities, in short, all the emotions with which human minds are often disturbed." Moreover, as Martin Luther proclaimed, the Reformers also heard in the Psalms a resounding affirmation of the good news of Jesus Christ: "The Psalter ought to be a precious and beloved book because it promises Christ's death and resurrection so clearly." In this volume, Herman Selderhuis guides readers through the diversity of Reformation commentary on the first half of the Psalter. Here are both familiar voices and lesser-known figures from a variety of theological traditions, including Lutherans, Reformed, Radicals, Anglicans and Roman Catholics, many of whose comments appear here for the first time in English. By drawing on a variety of resources-including commentaries, sermons, treatises and confessions-this volume will enable scholars to better understand the depth and breadth of Reformation commentary, provide resources for contemporary preachers, and aid all those who seek to meditate upon God's Word day and night.

"Where you go I will go, and where you lodge I will lodge. Your people shall be my people, and your God my God."

The prophetic ministry of Jeremiah, described in the Old Testament books of Jeremiah and Lamentations, took place during a time of chaos and tragedy for the people of Israel: the fall of Jerusalem, the destruction of the temple, and the exile to Babylon. Yet, in the midst of this loss and in hope of the restoration of God's people, Jeremiah is able to declare: "The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness" (Lam 3:22-23). Reflecting on these verses, Reformation commentators, who were themselves familiar with the turbulent realities of their own sixteenth century, heard not only hope for the renewal of Israel, but prophetic promise for the coming of the Messiah. Lutheran theologian and pastor Nikolaus Selnecker wrote, "Is not what Jeremiah says immeasurably beautiful, lovely, and consoling? You will think, what is my soul saying to me? That is a strong Amen, when the spirit of the heart knows and can say, 'God hears me, I know it. My heart tells me. I do not doubt God's grace. I am a child of God. He is my father and will help me.'" In this volume of the Reformation Commentary on Scripture, church historian J. Jeffery Tyler guides readers through a diversity of early modern commentary on the books of Jeremiah and Lamentations. Readers will hear from familiar voices and discover lesser-known figures from a variety of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. Drawing upon a variety of resources-including commentaries, sermons, treatises, and confessions-much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to help everyone remember that God's mercies never come to an end.

"Then David said to the Philistine, 'You come to me with a sword and with a spear and with a javelin, but I come to you in the name of the LORD of hosts.'" (1 Samuel 17:45) Reflecting upon David's victory over Goliath, Reformation translator, theologian and commentator William Tyndale compared it to Christ's victory over sin and death: "When David had killed Goliath the giant, glad tidings came to the Israelites that their fearful and cruel enemy was dead and that they were delivered out of all danger. For this gladness, they sang, danced and were joyful. In like manner, the good news or 'gospel' of God is joyful tidings." The books of 1-2 Samuel, 1-2 Kings and 1-2 Chronicles, which record the history of Israel from the prophetic ministry of Samuel to the fall of Jerusalem, provided the reformers with some of the best-known narratives of the Old Testament upon which to comment, including Hannah's prayer, the anointing of Saul as Israel's first king, David's triumph over Goliath and his later adultery with Bathsheba, Solomon's building of the Temple, Elijah's challenge to the prophets of Baal, and the healing of Naaman. For the reformers, these stories were not merely ancient Israelite history, but they also foreshadowed the coming of Jesus Christ, and they had immediate relevance for their lives and the church of their day. Thus, Anglican exegete John Mayer perceived within King Josiah's reform of Israelite worship after the discovery of the Book of the Law a prefiguration of "what should be done in the latter days of the gospel, in which a greater reformation of the religion is now being made." In this Reformation Commentary on Scripture volume, Derek Cooper and Martin Lohrmann guide readers through a diversity of Reformation commentary on these historical books. Here, readers will find reflections from both well-known voices and lesser-known figures from a variety of confessional traditions-Lutherans, Reformed, Radicals, Anglicans and Roman Catholics-many of which appear in English for the first time. By drawing upon a variety of resources-including commentaries, sermons, treatises and confessions-this volume will enable scholars and students to understand better the depth and breadth of Reformation-era insights on Scripture. It will also provide resources for contemporary preachers, and encourage all those who continually seek to share the "joyful tidings" of Jesus Christ.

"Since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep." (1 Thess 4:14).

"I lift up my eyes to the hills. From where does my help come? "My help comes from the Lord, who made heaven and earth." (Ps. 121:1-2) Throughout the history of the church, Christians have often turned to the Book of Psalms in both rejoicing and suffering as a significant resource for Christian belief and practice, and as the church's prayer book and hymnal. The Protestant reformers also turned to the Psalms during their time of significant spiritual renewal, theological debate, and ecclesial reform. There they found comfort, guidance, and wisdom from God that applied to their context as much as it did to David's. As John Calvin explained, "The Holy Spirit has presented in a living image all the griefs, sorrows, fears, doubts, hopes, cares, perplexities, in short, all the emotions with which human minds are often disturbed." And as Martin Luther proclaimed, the reformers also heard a resounding affirmation of the good news of Jesus Christ: "The Psalter ought to be a precious and beloved book because it promises Christ's death and resurrection so clearly." In this volume, Herman Selderhuis guides readers through the diversity of Reformation-era commentary on the second half of the Psalter. Represented herein are well-known voices as well as lesser-known figures from a variety of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics, many of whose comments appear for the first time in English. By making available a variety of resources―including commentaries, sermons, treatises, and confessions―this volume enables scholars to better understand the depth and breadth of Reformation commentary, provides resources for contemporary preachers, and offers keen insights to all who trust that their help comes from the Lord.

The gospel of justification by faith alone was discovered afresh by the Reformers in the epistolary turrets of the New Testament: the letters to the Galatians and the Ephesians. At the epicenter of the exegetical revolution that rocked the Reformation era was Paul's letter to the Galatians. There Luther, Calvin, Bullinger and scores of others perceived the true gospel of Paul enlightening a situation parallel to their own times--the encroachment of false teachers and apostates upon the true teaching of salvation by grace through faith. In Ephesians, the Reformers gravitated to what they understood to be the summit of Paul's vision of salvation in Christ. Finding its source, beyond time, in the electing love of God, the Reformers disseminated the letter's message of temporal hope for Christians living under the duress of persecution. For the Reformers, these epistles were living, capsule versions of Paul's letter to the Romans, briefs on the theological vision of the celebrated apostle. Probed and expounded in the commentaries and sermons found in this volume, these letters became the very breath in the lungs of the Reformation movements. The range of comment on Galatians and Ephesians here spans Latin, German, French, Dutch and English authors from a variety of streams within the Protestant movement. Especially helpful in this volume is Gerald Bray's editorial presentation of the development of tensions among the Reformers. The epistles of Galatians and Ephesians open up a treasure house of ancient wisdom, allowing these faithful Reformation witnesses to speak with eloquence and intellectual acumen to the church today.

The first eighteen verses of the Gospel of John make some of the most profound statements about the character and work of Christ in all of Scripture: "In the beginning was the Word, and the Word was with God, and the Word was God" (1:1); "all things were made through him" (1:3); "the Word became flesh and dwelt among us" (1:14). Reformation commentators ruminated on the meaning and implications of such claims for shedding light on doctrines like the Trinity, the divinity of Christ and his incarnation, but also for grasping the saving benefits of Christ's work in justification (for those "who believed in his name") and new birth (those born of God as his children, 1:12-13). In this volume, Craig Farmer expertly guides readers through Reformation meditation on these themes and many others as they are unpacked in the first twelve chapters of the Gospel of John, from the Prologue to Jesus' triumphal entry into Jerusalem. Here you will find a rich mosaic of reflection on the Gospel of John by a variety of significant well-known and lesser-known figures among the Reformed, Lutherans, Radicals and Roman Catholics. Farmer has done justice to the depth and nuance of the work of these Reformation-era pastors and scholars by drawing from a range of genres--extensive commentary, brief annotations, impassioned sermons, official confessions, and careful doctrinal and practical treatises. Contemporary scholars will find this volume indispensable for understanding the significance of the "spiritual Gospel" for Reformation theology and practice, and pastors will discover here a consistently fruitful source for preaching, teaching and discipleship in the "grace and truth" that have come through Jesus Christ (1:17).

"If we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his." (Rom. 6:5) With its themes of grace, sin, justification, and salvation through Christ alone, Paul's letter to the early church in Rome has been a primary focus of Christian reflection throughout church history. Sixteenth-century reformer Martin Luther reflected the church's longstanding emphasis on this portion of the canon: "This letter is truly the most important piece in the New Testament. It is purest Gospel. . . It is impossible to read or to meditate on this letter too much or too well. The more one deals with it, the more precious it becomes and the better it tastes." In this volume of the Reformation Commentary on Scripture, church historian Gwenfair Adams guides readers through a diversity of early modern commentary on the first eight chapters of Paul's epistle to the Romans. Readers will hear from familiar voices as well as discover lesser-known figures, from a variety of theological traditions including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. Drawing upon a wide range of resources-including commentaries, sermons, treatises, and confessions-much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to help all those who desire to be united with Christ.

"Therefore, if anyone is in Christ, he is a new creation. The old has passed away, behold, the new has come." When the Reformers of the sixteenth century turned to this biblical text, originally written by Paul to the first-century church in Corinth, they found truths that apply to Christians regardless of their historical context. For example, Reformed theologian Wolfgang Musculus wrote, "To be a Christian is to be in Christ. If anyone is outside of Christ, he is not a Christian. It is easy to partake of the sacraments and to be of the name and profession of Christ, but that is not what it means to be in Christ... The largest part of Christians is still an old creature for they have not yet been regenerated and renewed by the spirit of Christ. To know a Christian, therefore, we should not so much examine his external profession, but his life." In this volume of the Reformation Commentary on Scripture, Reformation scholar Scott Manetsch guides readers through a wealth of early modern commentary on the book of 2 Corinthians. Readers will hear from familiar voices and discover lesser-known figures from a diversity of theological traditions, including Lutherans, Reformed, Radicals, Anglicans and Roman Catholics. Drawing upon a variety of resources-including commentaries, sermons, treatises, and confessions-much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to encourage all those who would be newly created in Christ.

Writing to the early Christians in Rome, the apostle Paul said, "Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect" (Rom 12:2 ESV). Perhaps more than any other New Testament epistle, Paul's letter to the Romans has been the focus of Christian reflection throughout the church's history, transforming the minds and convicting the hearts of believers. Sixteenth-century reformer Martin Luther reflected the church's longstanding emphasis on this portion of the canon: "Let the Epistle to the Romans be the door and the key to holy Scripture for you; otherwise you will never enter into a proper understanding and comprehension of the Bible." In this volume of the Reformation Commentary on Scripture, Philip Krey and Peter Krey guide readers with care through a diversity of Reformation-era commentary on the second half of Paul's letter to the Roman church. Among the difficult issues addressed by Paul and commented on by early modern exegetes were the predestination of God's elect, the destiny of Israel, the role of Gentiles in salvation history, the ethical demands of the Christian life, and the Christian's relationship to the state. Here, readers will encounter familiar voices and discover lesser-known figures from a variety of theological traditions, including Lutherans, Reformed, Radicals, Anglicans, and Roman Catholics. The volume draws on a variety of resources, including commentaries, sermons, treatises, and confessions, much of which appears here for the first time in English. Gathering together these Reformation-era reflections, it provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation biblical commentary and aids the ongoing transformation of the minds-and lives-of people today.

"For everything there is a season, and a time for every matter under heaven: a time to be born, and a time to die..." When the reformers of the sixteenth century turned to this well-known text from the Book of Ecclesiastes, they did not find a reason to despair, but rather confirmation of their hope and faith in God. For example, Martin Luther pointed to the comfort offered through this text: "You cannot live any longer than the Lord has prescribed, nor die any sooner... To Christians this is a great comfort, so that they know that death has not been placed into the power of tyrants nor into the hands of any creature," but in the hands of God. In this volume of the Reformation Commentary on Scripture, Reformation scholar David Fink guides readers through a wealth of early modern commentary on three Old Testament books: Proverbs, Ecclesiastes, and Song of Songs. Readers will hear from familiar voices and discover lesser-known figures from a diversity of theological traditions, including Lutherans, Reformed, Radicals, Anglicans and Roman Catholics. Drawing upon a variety of resources-including commentaries, sermons, treatises, and confessions-much of which appears here for the first time in English, this volume provides resources for contemporary preachers, enables scholars to better understand the depth and breadth of Reformation commentary, and seeks to help readers find comfort in God's Word.

The Reformation was a call to return with renewed vigor to the biblical roots of Christian faith and practice. Still, for the Reformers, the truth of the Bible could never be separated from the true community of God's people gathered by his Word. In the book of Acts, they found God's blueprint for how the church should participate with the Holy Spirit in accomplishing his purposes in the world. In the latest Reformation Commentary on Scripture, we watch as the diverse streams of the Protestant movement converge on the book of Acts. As we return with the Reformers to this vision of Spirit-filled community, we are given a lesson in the nature of biblical reform from those who bore it out for the first time. Authors Esther Chung-Kim and Todd R. Hains present a vivid portrait of the Reformers views on the contemporary church's faithfulness to its God-given identity and calling. The Reformers approached the narrative account of the early church in the book of Acts from diverse viewpoints. Commentators like John Calvin and the Swiss Reformed Heinrich Bullinger elaborated on the theological implications of the text with a great deal of historical detail. Others like reform-minded Catholic Johann Eck evoked episodes in Acts in response to pressing concerns of the day. Sermons upheld notable characters in Acts such as Peter, Stephen, Paul, Lydia and Apollos as examples of robust faith and of life in Christian community. Anabaptists in their apologetic works focused heavily on the necessity of believer's baptism. The commentators' interactions range from irate disagreement to irenic concord, but all exhort their readers not to dissolve "the holy knot" of the plain history of Christ's works and their lasting fruits. For them, Acts is certainly history, but it cannot be mere history.

"For unto you is born this day in the city of David a Savior, who is Christ the Lord." Reflecting on this verse from the Gospel of Luke (2:11), Martin Luther declared it to be a summary of the gospel: "See here what the gospel is, namely, a joyful sermon about Christ our Savior. Whoever preaches him rightly preaches the gospel and pure joy." Reformation commentators meditated upon the significance of the good news of Jesus Christ during a vibrant era in the history of the church that was characterized by spiritual renewal and reform, doctrinal controversy (especially over matters such as the presence of Christ in the Lord's Supper) and the overriding desire to understand the meaning and implications of Scripture for Christian belief and practice. While in many ways similar to the other Synoptic Gospels, the Gospel of Luke also testified to this good news through unique material, including the announcement of Jesus' birth to the shepherds in the fields, the parable of the prodigal son and Jesus' appearance to his disciples on the road to Emmaus after his resurrection. In this volume, Beth Kreitzer skillfully leads readers through the rich diversity of Reformation commentary on the Gospel of Luke. Readers will be able to listen to both well-known and lesser-known voices from a variety of theological traditions, including Lutherans, Reformed, Radicals, Anglicans and Roman Catholics, many of whose comments appear for the first time in English. By drawing from an array of Reformation resources - including commentaries, sermons, treatises and confessions - this volume will equip scholars to understand better the depth and breadth of Reformation commentary, and it will provide contemporary preachers with resources from those in the Reformation church who sought to understand the meaning of this "good news of great joy" (2:10).

The first chapters of Genesis are the bedrock of the Jewish and Christian traditions. In these inaugural pages of the canon, the creation of the world, the fall of the human creature, the promise of redemption and the beginning of salvation history are found. Interwoven in the text are memorable stories of the ancient biblical patriarchs and matriarchs. Throughout the history of commentary, interpreters have lavished attention on the rich passages recounting the six days of creation, the tragic fall of God's creature--from the expulsion of the first parents to Cain's fratricide and the catastrophe of the Flood--as well as the allegorical sign of hope in the ark of Noah. Commentators in the Reformation continued this venerable tradition of detailed focus on these primordial stories, finding themselves and their era deeply connected to the tragedies and promises, the genealogies and marvels of God's providential election and governance. Above all, Reformation-era interpreters found anchor for their teaching, preaching and hope in the promise of Christ running through these first chapters, from creation to the calling of Abraham. While following the precedent of patristic and medieval commentators on Scripture, as well as Rabbinic midrash, the Reformers provide insightful and startling fresh readings of familiar passages, inviting readers to see the ancient text with new eyes. This volume collects the comments of not only the monumental thinkers like Luther, Calvin and Melancthon, but also many important figures of the time who are lesser-known today. Here we find rich fare from Johannes Brenz, Wolfgang Capito, Hans Denck, Wolfgang Musculus, Johannes Oecolampadius and Peter Martyr Vermigli.Readers will encounter comments from a wide array of perspectives, from the magisterial Reformers to radical Protestants like Balthasar Hubmaier, Menno Simons, Pilgram Marpeck and Dirk Philips, as well as some Catholic thinkers, such as Desiderius Erasmus and Cardinal Cajetan. Important contributions from female voices, like Katharina Schütz Zell and Anna Maria van Schurman are included also. The wealth of Reformation interpretation is brought together here for study and reflection, much appearing in English for the first time.

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