Studies of the Weatherhead East Asian Institute, Columbia University

In A Displaced Nation, Phi-Van Nguyen argues that the displacement of eighty thousand mostly Roman Catholic evacuees from North Vietnam in 1954 had a profound impact on the war opposing Saigon on both Hanoi and on the evacuees themselves. Assisting with the transportation, emergency relief, and resettlement of the evacuees allowed diverse organizations and the United States to support Saigon. This transnational mobilization also convinced the evacuees the "free world" would never let Vietnam remain divided. Many people see the Vietnam wars spanning from 1945 to 1989 as separate conflicts. But Nguyen demonstrates that the evacuees experienced a continuous civil war. A Displaced Nation shows the evacuees felt so validated by transnational support that they thought they could use this external help to return one day to the north. This belief was not constant nor were the strategies to achieve it the same for all, but through their political activism and action the evacuees showed they were willing to seize any opportunity to oppose Hanoi during the subsequent decades, even once established overseas.

Misery beneath the Miracle in East Asia challenges prevailing views of the East Asian economic miracle. Existing scholarship has overlooked the severity, persistence, and harmful consequences of the social-welfare crises affecting the region. Arvid J. Lukauskas and Yumiko Shimabukuro fill this gap and put a major asterisk on East Asia's economic record. Combining big-picture analysis, abundant data, a dynamic interdisciplinary framework, and powerful human stories, they shed light on the social ills that governments have failed to address adequately, including low wages, child abuse, elderly poverty, and substandard housing. One of the major forces behind the multidimensional welfare crises is the region's productivist welfare strategy, which prioritizes economic growth while abandoning a robust social safety net, leaving the most vulnerable segments of society largely unprotected. Misery beneath the Miracle in East Asia brings the region into debates over the dangers of seeking growth at all costs that are currently embroiling the United States and other advanced industrialized countries.

The lives of the men depicted in Perilous Wagers take place in the squalor of Tokyo's old day-laborer district, San'ya, where they can be found eking out a living from occasional construction work and welfare handouts, permanently displaced from their hometowns to metropolitan Tokyo. Although San'ya has nearly vanished during the past twenty years, its import persists as a black market where its small population of male day-laborers can be contracted for the most undesirable of tasks, without consideration for their health or safety. In this context, Hammering's book examines classic ethnographic themes of labor, exchange, value, honor, shame, temporality, desire, gender, and personhood. It explores how one group of day-laborers embodied a transgressive masculinity intimately intertwined with honorable mobster values of old, and how they created dignity and sociality under abject conditions of life. Perilous Wagers tracks these underdog values across construction sites, non-profit organizations, hospitals, bunkhouses, and illegal gambling dens, giving imaginative life to a stigmatized, forgotten social world.

The presence of hundreds of thousands ethnic Koreans in Japan, or "zainichi Koreans," is one of the visible legacies of Japanese colonialism. A surprising and influential group among zainichi Koreans that persists to this day is Chongryon, the only pro–North Korean diasporic group based in a capitalist society. Chongryon historically represented the central grassroots force seeking to liberate Koreans from Japan's imperial and neo-imperial influences. At the heart of the Chongryon community stands a political organization equipped with a central bureaucracy in Tokyo, with a headquarters in nearly every prefecture. Often called a de facto embassy of North Korea, the Chongryon organization has, in effect, functioned as a state within another state-operating hundreds of schools, banks, hospitals, business associations, publishing houses, and many other institutions across Japan. Based on extensive archival research and nearly 250 original interviews collected with co-researcher KumHee Cho, who was raised within the Chongryon community, Sayaka Chatani offers a sweeping social history of this secretive, protective community in xenophobic Japanese society. Weaving together personal accounts and situating them in a multi-layered, transnational political context, the book offers a finely textured, intimate narrative of the community's tumultuous history and decolonial praxis. Through the stories of Chongryon, this book provides a bottom-up analysis of power politics among zainichi Koreans and reshapes our understanding of Japanese history, Korean history, and the Cold War in Asia.