SUNY, Horizons of Cinema

“The Celluloid Atlantic” changes the way we look at American and Italian cinema in the postwar period. In the thirty years following World War II, American and Italian film industries came to be an integrated, transnational unit rather than two separate, nation-based entities. Written in jargon-free prose and based on previously unexplored archival sources, this book revisits the history of Neorealism, World War II combat cinema, the "Western all'Italiana," and the career of John Kitzmiller, the African American star who made Italy his home and was the first person of color to win the Best Actor Award at the Cannes Film Festival. “The Celluloid Atlantic” makes the trailblazing argument that culturally hybrid genres like the so-called spaghetti Western were less the exceptions than the norm. Giovacchini argues that the waning of “The Celluloid Atlantic” in the early 1970s was due to the economic policies of the first Nixon administration, specifically its important, but largely neglected, Revenue Act of 1971, as well as to the ideological debates between Europeans and Americans that intensified during the American intervention in Vietnam.

Explores contemporary expressions of these two genres, and their continuing relevance, in recent Hollywood films. Stanley Cavell's influential philosophical work on American cinema concerns itself with the thought that some of the most popular movies of Hollywood's Golden Age constitute two related, but previously undefined, genres that he names "the comedy of remarriage" and "the melodrama of the unknown woman," respectively. In this collection, the first devoted to the subject, leading figures in philosophy and film studies provide detailed readings of more recent Hollywood films that show how these two genres continue to be inherited in American cinema, not least by the films' participation in a certain moral outlook-concerning personal and cultural transformation-that Cavell calls "Emersonian Perfectionism." The films discussed include Rich and Famous, As Good as It Gets, My Best Friend's Wedding, Revolutionary Road, On the Rocks, Palm Springs, and Tenet.

Traces the intellectual history of cinema's aspiration to create a universal language, examining how this vision has been articulated in both writings and films. Celluloid Babel offers a transnational intellectual history of cinema's quest for universal language, unfolding through both writings and films. Today, algorithms and data-collection systems play a significant role in predicting the viewer's preferences and suggesting content specifically tailored to their particular interests. However, this promise of on-demand personalized media is markedly different from the promise outlined in cinema's initial promotional discourse, which celebrated the medium's ability to appeal to a universal audience. Instead of targeting fragmented audiences, cinema was supposed to captivate and engage everyone all at once, regardless of social station, educational level, or national affiliation. The aspiration for a universal language left an indelible mark on film history, yet despite its significance, the history and theory behind it remain largely unexplored. Celluloid Babel illuminates a pivotal chapter in early film theory and establishes it as the inaugural paradigm of thought on cinema's nature. By exploring this pursuit, the book reveals the forgotten utopian potential of mass media and uncovers complex correlations among political ideals, aesthetic preferences, material conditions, modes of spectatorship, and governance.

Stanley Cavell was the first philosopher in the Anglo-American tradition to make film a central concern of his work, and this volume offer a substantially complete retrospective of his writings on cinema, which continues to offer inspiration and new directions to the field of film and media studies. The essays and other writings collected here include major theoretical statements and extended critical studies of individual films and filmmakers, as well as occasional pieces, all of which illustrate Cavell's practice of film-philosophy as it developed in the decades following the publication of his landmark work, The World Viewed. This revised edition includes six additional essays, five of them previously unpublished, that illuminate his inspiring vision of a humanistic study rooted in a marriage of film and philosophy. In his introduction and in the preface to this new edition, William Rothman provides an overview of Cavell's work on film and his aims as a philosopher more generally.

Argues that the experience of the ordinary film viewer and the investigations of the film scholar or film philosopher are not necessarily so far apart. In Haunting the World, Dominic Lash tries to show that taking films seriously in no way interferes with the pleasure we get from watching them. The book draws its title from the philosopher Stanley Cavell, who saw "haunting the world" as something we are all prone to and who claimed that cinema's relationship with this tendency is both an "importance" and a "danger" of film. Specifically, Lash proposes that the work of Cavell and of the critic and scholar V. F. Perkins have valuable lessons to offer contemporary film studies, some of which are in danger of being neglected. Written in a lively and approachable style that makes philosophical ideas accessible without simplifying them, the book argues that film theory risks going awry when it dismisses or underestimates the experience of the ordinary film viewer. Haunting the World offers fresh accounts of fundamental topics, including description, experience, and agency, and examines in detail important films by Ildikó Enyedi, Paul Thomas Anderson, Ridley Scott, Werner Herzog, Andrei Tarkovsky, Kelly Reichardt, and more.

Situates the remake as one of the primary responses to Bollywood's globalization and corporatization. Focused on post-1990 Bollywood remakes of Hollywood films, Déjà Viewed tells a larger story of the rapidly changing Indian film industry in the wake of globalization and corporatization. It situates the remake as a gendered response to these changes, drawing on approaches from film theory, gender studies, and cultural studies. The book looks at films from a variety of genres and modes, including the Bollywood family film, romantic comedy, noir, and melodrama, and each film's close analysis is accompanied by attention to concerns related to remake theory, such as homage, anxiety of influence, defamiliarization, and pastiche. Seeking to historicize how gender and genres become translated and transformed in the Bollywood remake, the book contributes to transnational understandings of gender and genre as media texts move across various borders-geographic, cinematic, economic, and aesthetic.

Beginning with a quick history of film scoring and then taking the reader backstage to interview a dozen major screen composers, Overhearing Film Music represents three generations of movie soundtrack music. Ranging from groundbreaking composers who scored classic 1940s melodramas such as Laura and the Thief of Bagdad, to the jazz-influenced modernists who worked on Rebel Without a Cause and The Pink Panther, and into the symphonic renaissance represented by films like “Star Wars” and “Harry Potter”, Caps asks the seminal questions: How did this kind of active movie scoring evolve from silent films, and where is it headed? These interviews provide a master class in how and why to score a film. Interspersed among the interviews, Caps's single-subject essays provide concise histories of the use of choral music in films, African American and female film composers, and digital composing software for a new era.

Combines new archival research with innovative theory to reassess the ship's dramatic voyage and analyze its representation in a broad range of texts, films, and artifacts of popular memory. In 1939, the ocean liner MS St. Louis undertook a dramatic voyage with over nine hundred Jewish refugees that caught the world's attention and has been remembered in numerous printed texts, films, and artifacts. On Shoreless Sea is the first work to comprehensively analyze the journey's unfolding, its historical context, and its key representations in various media. Based on new archival research and featuring a translation of Captain Gustav Schröder's account of the voyage, the book corrects long-standing misassumptions about its subject. Author Roy Grundmann illuminates the voyage's historical significance and demonstrates its relevance to our present, in which prosperous nations once again stem mass migration. Arguing that the Jewish refugee crisis was caused not only by anti-Semitism but also by colonialism and neocolonialism, Grundmann calls for Holocaust studies to expand its field of inquiry and methodology. Working at the intersection of Holocaust studies, postcolonial theory, film and media studies, and cultural studies, On Shoreless Sea reads St. Louis memory culture as a reservoir of contradictory attitudes toward migration whose texts both intentionally and inadvertently testify to the need to discuss the Holocaust in relation to other genocides without denying its uniqueness.